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  PEE WEE, FRED & MACEO:
     A FUNKY GOOD TIME

                     "MAKE IT FONKY!"
                                    by Fikisha Cumbo

 Performing together for the first time in 20 years, they headlined a concert on October 6 at NY's Town Hall, in celebration of Pee Wee's 70th birthday year.

Since making their considerable- and instantly recognizable- contributions to James Brown's trademark sound, the horn players Pee Wee Ellis (tenor saxophone), Fred Wesley(trombone) and Maceo Parker (alto saxophone) have all forged significant solo careers leading their own bands and collaborating with a variety of other artists.   These recording and touring undertakings keep them busy, even after 50 years of  making music. When Maceo played Celebrate Brooklyn he surprised everyone as his invited guest, Prince , stepped on stage to play with him for the encore.

The late James Brown was the Godfather of Soul, but he also dabbed in jazz on occasion and these three horn players have individually recorded jazz-oriented instrumental albums. On this concert they play some straight-ahead jazz, even closer to hardbop ...for a minute, before falling full force into classic funky grooves.

"The number you called has been disconnected", resonated the automaton as I tried calling Johnny Griggs, my friend who was the percussion player in James Brown's band  with Maceo, Fred and Pee Wee. I had hoped to invite him to reminisce and share an evening of "pure fonk".  

The audience of JB fans from "back-in-the-day" and young people gave a standing ovation as one by one, Maceo, Fred and Pee Wee took to the stage.  They opened with a straight-ahead 4/4 rhythm on "The Way You Look Tonight", but quickly moved into "Make It Funky".  When Maceo moves with his characteristic strut, you can feel  the funk just oozing  from his swagger.  Stevie Wonder's "Boogie On Reggae Woman"-- which he wrote in 1975 in Kingston Jamaica before his appearance with Bob Marley, Peter Tosh, Bunny Wailer and the Wailers in the "Dream Concert"-- followed, but played with a funky rhythm-- a James Brown type vamp--  instead of the reggae beat. Pee Wee Ellis did a sweet Van Morrison solo but when the three titans broke off into "Cold Sweat", it was hollin' and screamin' time.  Even though he had a front row seat, some guy got up  and encouraged the entire orchestra section to stand up; and they did--every time any song with rhythm played. My question is, why get orchestra seats if you want to stand for the entire concert? What about people who would prefer to sit at a concert?  One tiny lady in her 80s, sitting alone, only heard the music most of the concert. She couldn't see the stage because so many stood blocking her view. Many others did not want to stand but had no choice if they wanted to see the musicians.

A jazz tune with a latin flavor followed with bassist Christian McBride changing to his upright, then moving easily into deep funk on his electric when "Shake Everything You Got" hit.  I have always associated McBride with straight-ahead jazz but he laid down unbelievable funk on that electric bass....widely grinning all the while.  Maceo started "Love Me Tender" on flute before flowing into "Georgia". The audience grasped, for he sounded so much like Ray Charles!  He donned black shades and added Ray's signature moves to put the cap on the Charles impression , enhanced by Rodney Jones' guitar solo. After that amazing song Maceo said, "We always have to find time to salute the service of Mr. Ray Charles."

Fred's trombone "got-in-the-pocket" with "Funky Good Time". And when  he shouted "ALL THE WAY!" , the audience replied,  "ALL THE WAY!"  McBride's  bass  just "laid-in-the-cut" on the vamp , exploding incredible funk!  Slow tunes made the standing folks sit down once again as Fred did a jazzy skat.   Maceo's son , Cory Parker came on stage and rapped on "Uptown".  Pee Wee sang a slow version, to finger snapping, of "I Feel Good." The audience countered singing, " so good, so good.  I got you."

The last tune before the encore, "Pass The Peas", utilized a famous James Brown riff. Fred reminded us of what a 'vamp' is as the band showed us what is sounds like.  Amidst whistles, yells and screams, the JB Horns; Maceo Parker, Fred Wesley and Pee Wee Ellis closed the concert, joined by their smoking rhythm section that backed them when they recorded and performed together in the 1990s: the keyboardist, Larry Golding, the drummer Bill Stewart and the guitarist Rodney Jones, with the addition of bassist Christian McBride. "House Party", the encore, marked the finale.

Embracing their collective backgrounds in jazz, funk and soul, they revisited their collaborations 20 years ago, celebrating their influences and showcasing their current musical personalities. " Pee Wee, Fred & Maceo: A Funky Good Time"  was presented by Danny Melnick's  Absolutely Live Entertainment , whose previous promotions have mostly been jazz concerts, with  "A Night in Treme" tour, Kodo Drummers of Japan and Afro-Cuban All Stars being the exceptions.  

Exceptionally funky describes this concert with Maceo Parker, Fred Wesley, and Pee Wee Ellis; all who played together in Mr. James Brown's band.  A Funky Good Time made a celebration of soul, funk, jazz and blues something special.





JAMES BROWN IN CASABLANCE©FIKISHA CUMBO
 

                                                      THE  NATURAL  MYSTICS


                                             MARLEY, TOSH, AND WAILER

    by  Fikisha Cumbo



The Natural Mystics  by historian and biographer Colin Grant ( W.W, Norton, 2011) is a delightful, insightful, easy read. With his extensive notation, aided by his research team, he recollects  the post-slavery history of Jamaica, showing how it is the backdrop to the coming in of Rasta.   Through interviews, journals, books and newspapers he intertwines the real roots of Tench Town,  Rasta, and the political atmosphere with the social climate that dictated the status of the "sufferer."  Bob, Peter and Bunny, living in this "sufferer" condition identified directly.  Through the influences of local musician/hero Joe Higgs and Rasta 'prophet' Mortimer Planno they became solid musicians and firmly Rasta.


Grant allows glimpses into the childhood of each of the three Wailers, showing that of the three, Bob may have been the most displaced, sleeping where he could.  He also explains their close 'family' connections as Bob and Bunny share a sister and that sister had Peter's first born child.  So they could never be totally 'broken up.' They were family.


Colin's writing is vividly and illustratively filled with humor.  Unless you have seen the intensity of Marley's piercing brown eyes, looking 'through you', this may not seem humorous, but imagine how he must have looked as he sat in a chair in Sweden when Danny Sims, a business partner, stormed the room in an angry outburst.  After knocking one songwriter (Bundrick) to the floor , he headed toward Bob to 'clock' him too.  "Marley remained coolly in his chair... Marley fixed him with an even stare and said with barely a trace of emotion: 'Yuh rass, yuh nah rass with I, mon, clatt.'  Sims didn't need a translation. He hesitated, thought better of it, turned and left angrily; and Bundrick witnessed a slow grin play across Marley's face." (p. 196).     Former 'rude boy' now Rasta Tuff Gong in full effect!


Grant explains Jamaican terms and folkways often heard and read but never understood until now. It helps that he has Jamaican roots which give further insight into this triple biography.  He tracks the group in Jamaica, England (introducing Chris Blackwell), and in America.  He wanders the backwoods and disappearing roads to talk with Obeah men, preachers and other folk griots who add spice and often humor to the story.


We find that Bunny, although the most reclusive, is the most volatile, quick to anger and to have a temper.  However, the author ,who appears to have never met Tosh, falls into the same labeling 'trap' of Peter as most writers.  In the book's index under "characteristics", the first word for Peter is 'anger', for Bob it's 'ambition' and for Bunny, 'attitude to sex and procreation'.  Actually, all three were 'rude boys' who would, allegedly, beat up the radio  DJs to get them to play their records.  Of the three, Peter acted on his convictions, joining marches against apartheid and other demonstrations for equal rights and going to jail more than once, because of his staunch conviction to the belief that ganga should be legalized.


Jamaica had/has the same color prejudice, as all other countries in the world, where the lighter the skin the more acceptable you are.  But Bob suffered because he was the only  light-skinned child around brown and dark brown children.  So he developed a tough exterior and a 'rude boy' persona as many youth did, patterning after the Rhygin character so skillfully played by Jimmy Cliff in the classic cult movie "The Harder They Come."


Rasta was despised , and still is to some degree, by the upper class Jamaican. It was not until Peter, Bob and Bunny became internationally known artists,  putting Jamaica on the map with reggae music, that they began to receive some respect. However, the average Jamaican loved them throughout the years.   The youths of the 'upper class' began to emulate them with the locking of  their hair. One pilot even lost his job because he was Rasta.  Even up to their transition, Bob, Peter (and Bunny's) music was seldom heard on the Jamaican radio.  When Peter was assassinated, he and Free I were busy planning a 24 hour reggae radio station.  Now there is a full time reggae station on the island.


In the opening of the book the author acknowledges, with  Bunny Wailer getting literally run off the stage at the National Stadium Sting concert, the introduction of  dancehall

"slackness" music and the waning of roots reggae.  But in the conclusion, the elusive, mystical , Bunny Wailer continues to hold court with the Wailer progenies performing on stage with him.....Tosh's son, Andrew Tosh and Bob's son, Ky-Mani Marley.  So the Wailers are still performing. The Wailer bloodline still lives!


For reggae and Wailer lovers , The Natural Mystic is not only a fun read, but it is also a treasure.


TANGO BUENOS AIRES
TANGO BUENOS AIRES  
at
BROOKLYN CENTER FOR  THE PERFORMING ARTS
by  Fikisha Cumbo


Dancers' legs flash, weaving in and around each other,  feet drag pointed toes and up-turned heels,  ankles slide.  Fog rolls in, enhancing the milieu.  The fancy foot work, combined with slow seductive moves, sometimes dramatic often playful, increase the tension in the dance.  Tightly entwined bodies move with amazing speed, incorporating soft splits, flamenco-style foot stomps, deep slides, and proud poses that end as immobile statues.  This is Tango Buenos Aires!

The male dancers, Mauricio Celis, Gonzalo Cuello, Demian Garcia, Esteban Simon and Pedro Zamin,  debonaire, suave, immaculate in black suits,  smooth back their slick jet black hair. The women, Cynthia Avila, Florencia Blanco, Ines Cuesta, Maria Lujan Leopardi, and  Florencia Mendez wear low-cut, side slit. glittery dresses. The live music played by Fernando Bruguera, piano, Ismael,Grossman, guitar, Cesar Rago, violin, Andres Serafini, double bass, and Martin Sued, bandoneon, perfectly fits this dance of  romance . Together the dancers and the music transform  an evening in Buenos Aires,  Argentina to "The Fire and Passion of Tango" anywhere and everywhere. The macho bravado of the men match the cunning seductiveness of the women, but is only complete when the music challenges the union of the dance with its infectious rhythm.   This is Tango Buenos Aires!

Brooklyn Center for the Performing Arts at Brooklyn College continues its  2010-2011 "World of Dance" series  with the Argentine company Tango Buenes Aires performing FuegoTango y Pasion ( The Fire and Passion of Tango). This performance follows the journey through the history of modern tango. 

In 1986, the company traveled to the United States in order to represent Argentina at the Latin-American Festival, which took place at the Delacorte Theatre in New York City's Central Park during the month of August.  This event was followed by an extensive tour throughout the United States, along with trips to Mexico, Puerto Rico and El Salvador, followed by a return to the United States via Miami and San Francisco.  They have since become one of Argentina's great cultural exports, regularly touring the Americas, Europe and the Far East with their uncompromisingly authentic Tango performances.

 Four familiar solo orchestra songs clearly show the importance of the music in the performance. Throughout its history, the company had enjoyed international acclaim under the leadership of several prominent muisicians.  In June 1999, the renowned pianist Cristian Zarate succeeded Mr. Requena as music director, and Pablo Mainetti, the world's greatest bandoneon player, joined the orchestra.  In 2005 Julian Vat, Argentina's most prolific composer and leading musician assumed the title of music director.  The company currently performs under the direction of Emilio Kauderer. 

Tango Buenos Aires'  "The Fire and Passion of Tango" leaves and undeniable impression of musical energy, rhythmic sensuality and romance.

                             PHILADANCO  SIZZLES AT THE  BROOKLYN CENTER FOR THE PERFORMING ARTS

by Fikisha Cumbo

Brooklyn  Center for the Performing Arts announces its 2010-2011 World of Dance.  Since  the inception of a dance  series in 1966, over 40 dance companies have made their New York City debuts at Brooklyn Center and more than 170 regional, national and international companies have premiered new works.  The mission of the Brooklyn Center is to present  outstanding performing arts and arts education programs, reflective of Brooklyn's diverse communities, at affordable prices. It boasts one of the largest arts education programs in the borough, serving 46,000 school children from over 300 schools annually with its School Time series.


PHILADANCO ignited the Brooklyn Center performing the work of choreographers, Talley Beatty,  Rennie Harris ,  Jawole Willa Jo Zollar and  Christopher Huggins.  The Philadelphia Dance Company , PHILADANCO, is celebrating over 40 years of providing exceptional dance performances and training to its many communities throughout the US and abroad.   In 1970,  JOAN MYERS BROWN founded Philadanco , a compnay recognize for its dynamic performances, its creativity and its exhibition of mainly African American traditions in dance,

  " A  RAG,  A BONE , AND  A  HANK  OF  HAIR"

To the thumping beats of Prince's "Let's Go Crazy" followed by another of his grinding, bumping musical pieces, eleven dancers in Natasha Guruleva's bright rainbow colored costumes, took butt shaking, undulating, gymnastics and winding down to a new level with varied twirls, kicks, leaps, dips, jumps and stretches.  The third part of Talley's piece, reconstructed by Kim Y. Bears-Baily, saw dancers moving with extreme rapidity to Earth, Wind and Fire's music,

  "PHILADELPHIA  EXPERIMENT"

Choreographer Rennie Harris, founder of the hip-hop troupe PureMovement , says this piece "is a retrospective of the city of  Philadelphia, an  acknowledgment of  political, social, and economic change.  This dynamic, energetic piece alludes to the rhythms, posture, physicality and speed of the city of  Philadelphia."  

The first part of the dance saw dancers reacting to the changing music genres on a static-charged radio from New Orleans music to James Brown, finally finding the music of P-Funk; even having a Soul Train P-Funk line.  A whole lot of shaking going on here, but  the second part of the dance lost its focus. It was boring and not understandable. The last part was much more interesting and involved with its hip-hop and traditional African dance language as it reverted back to P-Funk's music. Maybe that is where it should have stayed from the beginning. This piece seems to be a stretch from Harris' hip-hop roots and part of it worked, but mid-way it got lost; however, it did manage to regain focus in the final segment.


" BY THE WAY OF THE FUNK"

This piece choreographed by Urban Bush Women (UBW) founder Jawole Willa Jo Zollar harnesses the energy and culture of funk music in a joyous celebration of the 40 years of Philadanco's existence.

 Solo statues of beauty in black open the dance then seven dancers make it a unique symmetry, enhanced by great lighting on the soloists and Parliament Funkadelics'  deep funk.  The movements of the bodies to the beat of the music made for a "funky good time."


"ENEMY BEHIND THE GATES"

The last piece by Christopher Huggins " was inspired by enemies within our midst.  They look like you..They act like you,,,They live like you but, they are not one of you. The Gate is not invincible but it's yours to secure." Here the fire-licking music of Steve Reich coupled with the explosive energy of Philadanco.   In black matching costumes accentuated by flares of bright red, the dance moved with electric speed and unbelievable coordination. One dancer actually leaped from one dancer's arms to that of another at synchronized break-neck speed, a move  that "floored" the audience,


In the words overheard from a young attendee , " PHILADANCO IS THE BOMB!!"






Evidence Dance Company
HARLEM STAGE and EVIDENCE A Dance Company
present
 25th Anniversary of Evidence

by Fikisha Cumbo

Ronald K. Brown & Evidence marked its 25th Anniversary with a sizzling performance at Harlem Stage.  Harlem Stage has been at the forefront of the development and presentation of new and experimental works by artists of color for over 25 years.  The organization's  innovative programming has been recognized with the New York City Cultural Innovation Award from the Rockefeller Foundation.

Founded by Ronald K. Brown, in 1985 and based in Brooklyn, New York, Evidence, A Dance Company focuses on the seamless integration of traditional African dance with contemporary choreography and spoken word.  Through work, Evidence provides a unique view of human struggles, tragedies, and triumphs. Brown uses movement as a way to reinforce the importance of community in African American culture and to acquaint audiences with the beauty of traditional African forms and rhythms.  He is an advocate for the growth of the African-American dance community and is instrumental in encouraging young dancers to choreograph and to develop careers in dance.

The mission of Evidence is to promote understanding of the human experience in the African Diaspora  through dance and 
storytelling and to provide sensory connections to history and tradition  through music, movement , and spoken word, leading
deeper into issues of spirituality, community responsibility and liberation. "I hope that when people see the work, their spirits are lifted.  I am interested in sharing perspectives through modern dance, theater and kinetic storytelling.  I want my work to be evidence of these perspectives," says Brown.

Dancers for this performance: Tiffany Quinn, Clarice Young, Lilli Ann Tai, Francine Ott, Arcell Cabuag, Donovan Herring, Sule Adams, Waldean Nelson, Annique Roberts, Rasheed Thompson, Ronald K. Brown.
Special Guests: Gordon Chambers, Wunmi, Mohammed Camara, Ismael Bangoura, Ame State. Additional music: Charles H. Gabriel, Civilla D. Martin, DJ MKL, Ananda Project and various artists.

Artistic Director of Evidence, Brown choreographed all of the pieces for  the 25th Anniversary performances.  He danced solo "FOR YOU" on a song made famous by Donny Hathaway ,now sung by special guest Grammy Award winner singer/songwriter, Gordon Chambers. Although Gordon is an exceptional talent his positioning on center stage of the dance number took away the power of the dance.

"BETTER DAYS (1998)" followed with the song, "His Eyes Are On The Sparrow" danced by a soloist, dramatically  ending in shadows. A song by Labelle with four dancers exhibited Browns signature moves: flying hands and arms, dips, side-legged pumps , backward kicks and undulations. "Precious Lord", danced by five women, enthralled , but some  dancers, moving flat on the floor, could not be seen.

Continuing his use of popular, contemporary music, "INCIDENTS (1998)" which was commissioned and premiered at the Joyce Theater, featured the music of The Staple Singers, Aretha Franklin, and guest artist Wunmi Olaiya who also did the costume designs for most of the dances. It  featured special guests Kunle Ade and Alioune Faye. 

In  "LESSONS: EXOTICA & TO HARM THE DANGEROUS (1995)", an exotic Wunmi sang a Fela influenced tune  accompanied by the talking and the djembe drums.

Much of the music in this night's performance featured spirituals as dancers returned with a different version of "His Eyes Are On The Sparrow".   Suddenly the the entire company broke loose in full, furious energy of house music, then back again to the spirituals "Pass Me Not Old Gentle Savior" and "Even Me."  Dancers' eyes focused on the floor in many of the songs.  Techno music brought the dancers out in black, each getting a solo, but house music closed the show to Brown's magical dance language, moves that you know belong only to his choreography. He is exceptionally talented .  Twenty-five years and he is just getting started.




EVIDENCE DANCE COMPANY
For: ATTITUDE MAGAZINE




            DANCE AFRICA'S  AFRICAN RHYTHMS/ AMERICAN ECHOES
                                BAM'S  YEARLY CELEBRATION
by Fikisha Cumbo

A single dancer strikes form center stage beneath a star lit night.  Six dancers join in, to the beat of mesmerizing, heavy cadance hypnotic chakara and drum rhythms of Olatunji and Micky Hart.  Thunder roars.  Miriam Makeba's voice rings out.  This is the DALLAS BLACK DANCE THEATRE  performing "Renewed Legacy: A Simple Prayer", choreographed and costume designed by Dance Africa Creator, Baba Chuck Davis who  incorporated the language of Black Africa and Alvin Ailey.  This is Afro-Funk!

This work serves to anoint the sacred ground where all of the events at Dance Africa are scheduled for  presentation . Mama Opalanga, an elder says," Before every thing there was rhythm..Insatiable...Indescribable.....Irresistible Rhythm. And the Spirit of Dance awoke...It danced in the morning, and the world began...Man came forth and the spirits rejoiced at being remembered..."

Dancers of Dallas Black Dance Theatre: Janine Beckles, Rachel Day, Katricia Eaglin, Richard A. Freeman, Jr., Danielle DuBois Glover, Zach Law Ingram, Kevin E. Jackson, Christopher McKenzie , Jr., Chivas Merchant-Buckman, Nycole Ray, Bravita Threatt, Michelle  Zada, and Daryl Lobban.

Dance Africa is the first dance festival in the United States dedicated exclusively to the extensive vocabulary of African dance, being in existence for 33 years. It is the Brooklyn Academy of Music's ( BAM) longest running production. The yearly programs combine the rich  dance of the Mother Land, Africa, with the innovative dance of  displaced Africans of the Americas.  This year, America is represented by the Dallas Black Dance Theatre (Dallas,Tx.) , BAM/ Restoration DanceAfrica Ensemble (Brooklyn.NY)) and the Illstyle & Peace Productions (Philadelphia, Pa.)  , while Pamodzi Dance Troupe hails from Zambia, Africa.

DBDT, a classically trained repertory company, was founded in 1976 by Artistic Director, Ann Williams, a student of both Alvin Ailey and Arthur Mitchell.  The company has performed worldwide from South Africa to Spain; they have danced at the Kennedy Center as well as at  the Olympic Festival in Atlanta.  "Simple Prayer", says Williams , "echoes the impact our dance has on...and the appreciation of our art form in the community.  The intent is to show the passion we all have for our past and connect us totally with the greater community we live in today."

BAM/RESTORATION DANCEAFRICA ENSEMBLE comprising adults and youths of Brooklyn always bring exuberance and exciting traditional African dance to the performance. This year  they performed "Sinte", a celebratory dance of the Nalou people from the Boke village of Guinea, West Africa  and "Sorssonnet", a rite of passage dance from the Baga people of Guinea.


PAMODZI DANCE TROUPE , this year's guest African company is a traditional dance group comprised of artists from both community and the Zambia National Dance Troupe.
They perform a style that emphasis the waist and buttocks instead of the strong legs, torso and arm movements of other Southern African dances.  They performed "Chiyanda", a maiden dance of the Northwestern Province, "Muten Gulen", a song, "Vimbuza", a healing or therapy dance connected with spirit possession among the Tumbuka  of Eastern Province, 
"Chig'ande", a social courtship dance, "Kasinja", danced by a solo virtuoso performer and "Kalela", a social, stylized dance, Their performance was very long with an annoying continuous blowing of whistles throughout the performance.

Not since Rennie Harris introduced his hip-hop PureMovement Dance Troupe to Dance Africa has hip-hop so excited the BAM audience until ILLSTYLE & PEACE PRODUCTIONS
took command of the stage. The Philadelphia based company was founded in 2002 by Forrest Webb and Brandon"Peace" Albright, the artistic director, who got his start with Rennie Harris' group. Collectively they've performed with Boys II Men, LL Cool J and Will Smith.  Their dance, " Same Spirit Different  Movement", a multicultural movement, focuses on the spirit and moves of hip-hop incorporating a variety of disciplines such as African dance, jazz, breaking, popping, locking,  house dance and new school and old school hip- hop.  The gymnastic leaps, tumbles, rolls  and head spins moved with the music by  Brazilian Beatz  on "Sango" and Megahouse Mix by Darrin Ross on "His Love, Our Love, My Love".
The dancers: Alonzo Carter, John Connor, Phil Cuttino Jr., David Dinglel, Brady Hill, Damon Holley, Joseph Ingram, Jason Poleon, Andfrew Thomas, Jayson Vasquez, Simmon Wilcox and  Brandon "Peace" Albright.

Traveling and performing in major cities in America this season  and next year on the continent of Africa,  DANCE AFRICA with its African-American and African  dance is alive, well  and exuding plenty of love. 


Evidence/Ronald K.Brown, choreographer
Ronald K. Brown/choreographer

   Attitude Magazine of Dance


                                          BILL T. JONES'  FELA!   ON BROADWAY
                                              by Fikisha Cumbo

FELA!  a hybrid of concert, dance and musical theatre is exuberant, exciting and engrossing. This is the best Broadway musical since Timbuktu, The Wiz and The Lion King.   

FELA! celebrates the life and music of Fela Anikulapo Kuti, artist, rebel, and creator of the world famous, Afrobeat.
It takes place at  Fela's final concert at De Shrine in Lagos, Nigeria in the summer of 1978, six months after the death of his mother. The Eugene O'Neill Theatre takes on the persona of Fela's Shrine nightclub, soaking up images on the walls of great African and African American leaders such as Malcolm X , Dr. Martin Luther King, Thomas Sankara, Marcus Garvey, Kwame N'Kruma, and Fela's mother,  Funmilya Anikulapo-Kuti.

The show, brass, bold and beautiful blends multimedia film, video, photographs, newspaper headlines and printed words with infectious dances, thought- provoking musical lyrics and the sound of Fela's persistent Afrobeat music to tell the story of his personal journey with a strong emphasis on his relationship with his mother Funmilayo, a rebel activist in her own right. She was thrown out of a second story window of Fela's burning Kalakuta compound set ablaze by the Nigerian authorities  and died from injuries received. The military wanted to rid Nigeria of Fela once and for all. It didn't happen.  He survived and continued to be a thorn in the side of the  corrupt Nigerian Government. When he did die at 58  in the summer of 1997 from complications of AIDS, one million people lined the streets for his funeral procession and many still believe that he did not die of the illness but was murdered by the Nigerian Government authorities.

The play's scorching lyrics openly attack the corrupt and repressive military dictatorship that ruled Nigeria and much of Africa. Fela opened De Shrine in one of the most dangerous parts of Lagos.  Everything began to happen after 11 PM at the club, food cooking, igbo (pot) smoking, drinking and basking in Africa's new music, Afrobeat.  Afrobeat, the music style he created in the '70s, blends African rhythms and messages with funk, jazz and latin root  influences from the United States, Britian, Ghanaian highlife, traditional Nigerian Yoruba chants, Nina Simone, Afro-Cuban mambos of Chano Pozo, James Brown, John Coltrane  and even Frank Sinatra.   Afrobeat locks guitar, bass and drum into repetitive patterns while horns and voices leap freely.   A single song my last as long as 20 minutes.   The show's Afrobeat band Antibalas  embraces Fela's music convincingly playing many of his hits such as "Teacher Don't Teach Me Nonesense", "Everything Scatter", "Expensive Shit", "Kere Kay", "Water No Get Enemy", "Zombie", "Upside Down", "Sorrow Tears and Blood", "International Thief Thief" , and "Amen , Amen", written after his mother's death,  among others tunes.

Fela lived with his 27 wives (his Queens) in his Kalakuta compound just across the street from De Shrine. He declared his compound a sovereign and independent nation and he as the President.  Although he rarely showed up across the street at his nightclub there was always a different scenario happening.  When he did show up it was 2 or 3 o'clock in the morning. Attendees could always expect gyrating female dancers ( mostly his wives), a mix of consciousness-raising lectures, Yoruba rites and rituals designed to connect with the spirit world. The Army would show up just before dawn to either harass Fela, his Queens, band and attendees even sometimes hauling them off to jail to be tortured and beaten.  Fela kept his own small army and surrounded his compound with electric wire , all of this is seen in the play through video and film along with Tributes to the Ancestors, masks, gods and humans both dead and alive. One is of his mother Funmilayo who appears to come alive when her positions in a picture changes,  

Sahr, as Fela, "yabis" his audience, actively engaging in humorous call and response, getting them to stand up and learn the Clock dance and often poking fun at his audience, but mostly at the corrupt Nigerian military and the multi-nationals kept in power by oil companies such as Shell.  FELA! relies on the beat of the music and the untiring dancing of the ensemble that often spills off stage and into the aisles.  Although the Queens bump and grind, the show is not defined by it, being held together with other African, tap and modern dance vocabulary.  Bill T, Jones says," It also had to be held together with other vocabulary, with virtuosity that says something about form and energy and meaning.  Our dancers are amazingly wholesome, athletic, lifted , trim.  Fela's women were real women."  He noted that FELA! is a Bill T. Jones piece inspired by Fela.  He is doing an impressionistic piece.  Further, the says,"FELA was a project that was delivered, and at first I was aloof from it; it was just a show I was going to do.  Since then I have become greatly enamored of the show, and of him.  There's something rebellious and belligerent in the art that I love.  The production has integrity and it has music that you hear first in your hips, and then it goes to your emotions and it goes to your brain. But I love that -you have it first in your hips."

Fela (music/lyrics) was born in Abeokuta, Nigeria , in 1938 into a privileged family.  Funmilayo , his mother, was a feminist activist, his father an Anglican priest. Yet he was a pleasure loving rock star who constantly smoked spliffs and flaunted his 27 sensual wives/dancers. He became famous throughout the world as a "firebrand, icon, musician, composer, performer and troublemaker par excellence."  Using music as a weapon, creating a musical movement, Afrobeat, he condemned the military in Nigeria and stood up for the poor and marginalized. In return he was arrested more than 200 times, many times getting savagely beaten even more than rebel musician, reggae icon, Peter Tosh was by the Jamaican police .  Fela produced more than 70 albums and toured Europe and the USA with an entourage of 80 people.

Sahr Ngaujah (Fela) is sexy and bold in this his Broadway debut.  Born in Indiana, he studied documented footage of Fela for the last 4 years, perfecting the icon's moves, his speaking patterns, the way he lights his marijuana or how he smokes a cigarette. The show is so demanding, in that Sahr is on stage all but 2 minutes, it requires a second Fela (Kevin Mambo) to play the part 3 times of the 8 performances.  Fela was beaten so many times that there were restrictions on his bone structure.

The cast members and dancers include:Lillias  White ( Funmilayo Anikulapo-Kuti,his mother), Saycon Sengbloh ( Sandra Isadore), Ismael Kouyate (Ismael, Geraldo Pino, Orisha, Ensenble), Gelan Lambert (J.K. Braiman (Tap Dancer) , Egungun, Ensemble.  Ensemble: Corey Baker, Hettie Barnhill, Lauren De Veaux. Nicole Chantal De Weever, Elasea Douglas, Rujeko Dumbutshena, Talu Green, Shaneeka Harrell, Abena Koomson, Gelan Lambert, Shakira Marshall, Afi AcClendon, Adesola Osakalumi, Jeffrey Page, Jill M. Vallery, Daniel Soto, Iris Wilson, Aimee Graham Wodobode.  Swings: Catherine Foster, Chanon Judsoon, Farai M. Malianga, J.L. Williams.  Dance Captians: Jill  M. Vallery, Daniel Soto.

Much of the cast are seasoned actors and dancers with major Broadway musicals, television , film and renowned dance companies such as Ballet Noir, Philadanco, Creative Outlet, Forces of Nature, Ailey School, Dance Chicago,Fairfax Ballet, Motaince, Dance Africa, Katherine Dunham , George Faison, Joey McKneely, Ronald K. Brown, Opus Dance Theatre, Dinizulu African Dancers and Drummers and Haiti Dansco.

The Creative Team:  FELA! gets a publicity boost from its celebrity  producers  Shawn "Jay-Z" Carter,  and Will & Jada Pinkett Smith who get the top billing of the seventeen producers;  Bill T. Jones ( Conceiver/ Director/ Choreographer/ Book Writer);  Jim Lewis ( Conceiver/ Book Writer/ Additional Lyrics ); Antibalas ( Arrangements/ Musicians).

Richard Kornberg & Associates are the press representatives.

FELA!  won the 2009 Lucille Lortel Award for Best Musical.  

Tickets range from $27 - $122.  The Eugene O'Neill  is located at 230 West 49th Street.  
 
FELA!  is "underground" while  Broadway is mainstream. FELA! makes underground mainstream. FELA!  Bill T. Jones,  as well as it's star, Sahr Ngaujah ( pronounced GOW-ja, the N is inside your mouth) are Tony Award bound.

 www.FelaOnBroadway.com.




                                                           MEMPHIS  JOINS  BROADWAY

                                                                              by FIKISHA CUMBO


Rhythm and Blues set the sound for the new musical, MEMPHIS , which opens at the Shubert Theatre on Broadway October 19 2009. African American dances, The Whip, The Hully-Gully, The Chicken, The Lindy Hop, high kicks, a plethora of leaps , a swish of the South African Boot dance, embellish the dynamics of this electrifying performance.

The segregated South of the 1950s marks the backdrop for MEMPHIS, focusing on white DJ Huey Calhoun's  love of rhythm and blues and his unabashed love for Felicia Farrell, a black singer whom he met in his favorite black club  owned by her over protective brother. Their love relationship remains secretive for years until one "unexpected" event ruins his career. The audience gets a taste of  the racist milieu of life in the South with its violent white hoodlum gangs and media smears.  MEMPHIS is a show with ideas it wants to get across.

Scored by David Bryan and Joe DiPietro, choreographed by Sergio Trujillo. directed by Christophr Ashley, it stars Chad Kimball as Huey, Montego Glover as Fellicia, Derrick Baskin as Gator, J. Bernard Calloway as Delray, James Monroe Iglehart as Bobby, Tony Awaqrd winner Michael McGrath as Mr . Simmons and Cass Morgan as Mama.

Although rock n' roller keyboard player, songwriter and co-founder of the rock band, Bon Jovi wrote the original score, its music is basically soul and rhythm n' blues which led to the birth of rock n' roll.  David  wrote the music for DiPietro's story and both collaborated on the lyrics.  "One thing it does", said Bryan , "is give the proper kudos back to African American music. Rock came from rhythm-and-blues, slave songs, gospel- music with a simple, soulful passion."

Actress Montego Glover who grew up in a Baptist Church, previously appeared on Broadway as an understudy for Celle and Nettie in "The Color Purple".  She is also the voice behind the Charmin ads where cartoon bear cubs use too much toilet paper , as well as a voice of characters for "Star Wars".

MEMPHIS played a limited , sold-out engagement at La Jolla Playhouse from August 19- September 28, 2008 and received San Diego's Craig Noel Awards for excellence in Theatre for both Outstanding New Musical of 2008 and for its star Chad Kimball in the role of DJ Huey Calhoun.  The show then played another critically-acclaimed, successful engagement at Seattle's 5th Avenue Theater from January 27 - February 15, 2009.

MEMPHIS' story of a white DJ who fights for black music to be heard explores the undercurrent, the cultural changes that were emerging as forerunners of the Civil Rights Movement.

The standing ovation from the audience at the Shubert Theatre on Broadway says this show will have a long run.  I wouldn't mind seeing it again myself.

www.memphisthemusical.com


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